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#156
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I wonder, what about infusoria?:) Or is it only humans and wolves?:)
С Пути сбивают мелкие достижения, а изощрённые суждения скрывают смысл слов. И вот уже возникают "правильное" и "неправильное"...
- Чжуан-цзы
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#157
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Essentially, all living matter feels blessing or misfortune upon itself. If a flower is not watered, it will wither; if a dog is not fed or is beaten, it will run away (and if it doesn't run away, it certainly won't experience delight from this). The kindest and most "holy" person cuts down a tree in order to build themselves a house. And death? Is it good or evil? But it is absolute for everyone. Actually, I think everything that happens in the world is neither good nor evil, but a logical, natural order of things. That is just how it's set up. And not by us. The concept of good and evil is more likely introduced by the Bible (the Bible again :o ), when it says that man, having broken the commandment, brought a divine curse upon the whole world. Therefore, as written by the apostle Paul, "all creation groans and suffers" until now.
Personally, I think the world was created exactly as it is. Why so? Simply because there is neither good nor evil in this.
Настоящие герои - не те, пред кем мы преклоняемся, а те, кого мы оплевываем...[/COLOR]
-----------------------------
"So much has gone
and little is new"

David Bowie
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#158
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Well, Ganymede, you ended up splitting into factions:) Why couldn't you just say that for you, good and evil are simply pleasure and displeasure?
In other words, you didn't understand what it is... Interesting! Probably, the vast majority of those who post here in the style of "good and evil are relative... is a person hunting good or evil? For animals, it's evil, for humans, it's good," etc. (with the exception of Optimal, who wrote about the relativity of moral values - respect!), also simply don't understand what distinguishes good from pleasure.
С Пути сбивают мелкие достижения, а изощрённые суждения скрывают смысл слов. И вот уже возникают "правильное" и "неправильное"...
- Чжуан-цзы
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#159
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Haven't you heard about Hindus, for example? In many pagan religions, statues are just like icons. Idols, images of gods – unfortunately, many icons have become idols. This angered many, and often entire movements arose in Christianity that denied the worship of icons (for example, iconoclasts in Byzantium or Protestants).
I said that, and I think I forgot about some. I meant that most pagan religions worship gods, but through statues.
An amateur's perspective. Of course, they are similar – they are incomparably closer to each other than, for example, to Buddhism, but they are still very different.
I said, roughly speaking, very roughly, very figuratively.
It is not known for sure, of course, but most likely you and Ganymede are right. There is even an entire field in psychology – psychosomatics – that studies the influence of mental state (including faith) on health.
I know, I study psychology myself
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#160
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For me, good and evil are creation and destruction. If someone does something bad to you, they destroy your plan or the integrity of your bodies (this refers not only to the physical body, but also to the etheric, astral, mental, and other bodies). If a girl loves you, she creates love and harmony, which helps you to act more productively, and even the birth of children is creation... but if everything was only created and nothing was destroyed, it would be a disaster, and therefore evil is also important and necessary (not to mention good...).
Убей в себе государство...
Е.Летов царство ему небесное...

Ибо во многой мудрости много печали,умножающий познание умножает скобь...
Царь Соломон
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#161
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Silvanis;83093
Well, Ganymede, you've gone and split yourself in two:) Why couldn't you just say right away that for you, good and evil are simply pleasure and displeasure?
That is, you didn't understand what it is... Interesting! Probably, the vast majority of those who post here in the style of "good and evil are relative... is a person hunting good or evil? For animals, it's evil, for humans, it's good," etc. (with the exception of Optimal, who wrote about the relativity of moral values - respect!), also simply don't understand what distinguishes good from pleasure.

Well, it seems like "you" are the one who "split," not me:rolleyes: Reducing my post to a "state of pleasure" is absurd. Good is not pleasure; it is GOOD, if you even understand the meaning of this word. Every being strives for good, and you too, Silvanis, I'm sure of it. Because life is good, breathing is good, eating is good, making love is good. Giving gifts (or not giving them if it's inconvenient for you) is also good, comforting (or not comforting if it's inconvenient for you) a person is good, helping an old woman cross the street (or not helping if you're in a hurry) is good, picking a lilac branch for your beloved girlfriend is good (for you, but not for the lilac), "bashing people's brains" so that their noise doesn't bother you while you work is good (for you, but not for them), "letting off steam" in a conversation with someone is good (for you, but not for the opponent), etc. So, if I reason from your point of view, you live a normal life; if I reason from the point of view of those for whom your actions are not good, then you are an egoist. And where is the good or evil here? In what and for whom?
Now, let's imagine a situation: one person kills another person, i.e., deprives him of the good of life. Is this good in itself for the one who kills? No (since it is not a natural necessity), which means it contradicts nature (is unnatural). But if a person kills in a war, defending his homeland, is this good? Yes, because he preserves the good of independence for himself (first of all) and for his country (nation).
Now the question: is money good? In itself, no - it's just paper. But you can buy a lot with money - a car, an apartment, etc. Is this good? If a person has nowhere to live, it's good; if a person needs a car (for work, for example), it's also good. Let's imagine a situation: a person robs a bank, killing the security guard in the process. He does this to acquire money, which can be used to acquire the good that he does not have but needs, possibly. Is this good for the person in a natural sense? No, it's not good, although he has become the owner of a lot of money and can formally acquire the necessary good, but... he committed theft and murder... he needs to hide from the law and live constantly in fear of being caught. Even if we imagine a complete sociopath, whom conscience will not torment, he still has not acquired any real good of life, but, on the contrary, has acquired a lot of problems. And if that's the case, then committing this act is unnatural, as it does not lead to good, the need for which is naturally inherent in living beings, that is, humans.
In other words, "the fish seeks where it is deeper, and the person - where it is better." This is a natural need for good, inherent in living organisms. That's why a predator kills its prey to feed itself, which is good for it.
If you disagree with everything I wrote, then refute it substantively, and don't just trivialize the concepts themselves:)
Настоящие герои - не те, пред кем мы преклоняемся, а те, кого мы оплевываем...[/COLOR]
-----------------------------
"So much has gone
and little is new"

David Bowie
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#162
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Ganymede, you are relentless. Benefit? We are discussing benefit. And I thought it was Good and Evil. Fine, let it be benefit.
Quote:
"Actually, I think everything that happens in the world is neither good nor evil, but a logical, natural order of things."

That's exactly what I'm saying! Let all the atheists die of plague and it will be a benefit for us and the new world! I will closely ensure that your posts remain neutral and philosophical (there is no good or evil, everything is logical).
Question: what is worth living for? What is worth fighting for? What is worth dying for? WHY live? What is a human life worth?

I'll be honest with you, Ganymede, I don't know if you'll believe me or not. If I could convince myself that there is no God, I would have immediately committed suicide. This desire haunts me beyond measure, and the only thing that stops me is what I cannot cast aside. To suffer on Earth, and then for eternity? No. I am forced to drag out my existence. Had I known that we are merely a food chain, a random collection of atoms—I would have been gone instantly. Without pain, with joy.
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#163
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Well, Berserk, you shouldn't be so down... You need to do what you enjoy and get pleasure from it... I try to follow this rule.
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#164
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After all, both good and evil are relative concepts. And subjective ones. Neither exists in and of itself. In general, evaluative categories cannot exist on their own. If you say the word "faster," will it objectively reflect the situation? Faster than what? The same applies to good and evil. For example, we say: "This person is good." Is this objective? Compared to whom? Compared to oneself – then it's self-criticism. Compared to others – it's subjectivism.
And since these concepts are subjective, talking about their existence as a subject is absurd.
Мы спасемся? Я не знаю. Верьте...
Геройский Интернационал
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Член РКСМ с 07.07.07.
ФЛУДОВСКИЕ ССЫЛКИ!- сообщить о бесполезной теме/сообщении.
In reply to Берсерк
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#165
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Berserk;83211
Ganymede, you say I'm not tired. Is that right? We're discussing goodness. And I thought about good and evil. Okay, let's say it's goodness.
Quote:
"Actually, I think that everything that happens in the world is neither good nor evil, but a natural, inevitable order of things."

That's exactly what I'm saying! Let all the atheists die of the plague, and it will be good for us and for the new world! I will make sure that your posts are neutral and philosophical (there is no good and evil, everything is inevitable).
Question: what is worth living for? What is worth fighting for? What is worth dying for? WHY live? What is the value of human life?

I'll tell you frankly, Ganymede, I don't know if you'll believe it or not. If I could convince myself that there is no God, I would immediately end my life. This desire haunts me to the point of obsession, and only one thing stops me: I can't let go. To suffer on Earth, and then suffer eternally? No. I have to just exist. If I knew that we were just a food chain, a random collection of atoms, I would have left immediately. Without pain, with joy.

You know, Berserk, you're wrong... in saying that I'm not tired. I'm very tired, to be honest... because I understand the pointlessness of the debate... in short, by "goodness" I meant good, it exists and has always existed, and evil is the rejection of good (goodness).
And your tirade about "suffering" on Earth is not new. Unfortunately, I have noticed a clear pattern: all Christians (or most of them, I'm not claiming to generalize) hate the world and themselves. For them, the prospect of life after death is real because THIS life is unreal and hateful. And so they "drag themselves" through existence, hoping for future blessings (I used to be like that, but I changed my mind). In general, it's a strange religion for strange people, essentially proud people who have not reconciled with the world.
Настоящие герои - не те, пред кем мы преклоняемся, а те, кого мы оплевываем...[/COLOR]
-----------------------------
"So much has gone
and little is new"

David Bowie
In reply to AlexeyPank
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#166
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Yes, these concepts are quite relative. I agree.
Now, a tricky question for Ganymede: aren't we all egoists? Look, a person always seeks personal gain and glory, primarily for themselves. I think it's clear, and examples aren't needed (although, if anyone asks, I can, of course, provide some). There are just people who consider themselves kings in society. But in general, everything you take and consume needs to be given back (this applies not only to material goods). And one more thing, everything in life is interconnected. :)


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#167
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Selfishness is a concept more often viewed from the "outside." One person lives as it is convenient for them to live (even if this "convenience" is ephemeral). Another person also lives as it is convenient for them, but if the "conveniences" of two people intersect, a conflict arises, and someone must give in. As a rule, the one who gives in is the one who labels the other as selfish; however, in another situation, HE will not give in, and will himself, in turn, become the selfish one in the eyes of the person to whom he did not yield his convenience. Everything is relative... relative to the "victory" or "defeat" of someone's convenience.
If someone takes it upon themselves to care for a critically ill person, they almost certainly consider the patient a "bore," "selfish," "grumpy," etc., internally, simply because they constantly have to "lose" their own convenience for the sake of the critically ill person's. And soon, the person begins to hate this patient with a fierce internal hatred, even though on the outside they may seem like "Mother Teresa."
Настоящие герои - не те, пред кем мы преклоняемся, а те, кого мы оплевываем...[/COLOR]
-----------------------------
"So much has gone
and little is new"

David Bowie
In reply to Ganymed
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#168
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Ganymed;83280
Egoism is more of an "external" concept. One person lives in a way that is convenient for them (even if this "convenience" is fleeting). Another person lives in a way that is convenient for them, but if the "conveniences" of two people overlap, a conflict arises, and someone must give way. So, the one who yields usually judges the other as an egoist, but in a different situation, THEY will not yield and will, in turn, become an egoist in the eyes of the one to whom they did not yield their convenience. Everything is relative... relative to the "victory" or "defeat" of someone's convenience.
If someone takes on the care of a seriously ill person, they almost certainly consider the patient to be a "bore," an "egoist," "grumpy," etc., simply because they constantly have to "lose" in their own convenience for the sake of the seriously ill person's convenience. And soon, the person begins to hate this patient with intense hatred inside, although outwardly they may seem like "Mother Teresa."
Of course, one can't argue with that. But again, you are looking at the situation from the perspective of people and in well-known cases. But what if you look at it not only from this point of view? If you look at it, so to speak, more globally?:) Would you say that you are an egoist? And not just in some specific case, but in life in general?


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#169
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Ganymed;83168
Well, it seems like you're the one who's "split" here, not me:rolleyes:
How?:eek:
Ganymed;83168Reducing my post to a "state of pleasure" is absurd.
Actually, you did it yourself; at least, that's how I understood your post. I just emphasized this reduction.
Ganymed;83168
Good is not pleasure; it is GOOD, if you even understand the meaning of this word.
I don't. Well, I do, but only vaguely... And I don't believe that anyone understands it perfectly. But I'm glad that you also distinguish between good and pleasure:)
Ganymed;83168
Every being strives for good, and you too, Silvanis, I'm sure of it.
That's absolutely true:)
Ganymed;83168
"bashing the brains" of those around you so that their noise doesn't interfere with your work is good (for you, but not for them)
And for them too! That's the point... Here you confirm that you are considering the concept of good from the point of view of pleasure. Isn't it good to guide them on the right path? By the way, I recommend reading Plato's dialogues on the topic of good and egoism; "Gorgias" is especially good on this topic.
Ganymed;83168
"soothing the soul" in a conversation with someone is good (for you, but not for the opponent)
Not necessarily. I just don't quite understand what you mean - if you just express what's on your mind, it's good for both of you; if you say nasty things because you're offended, it's bad for both of you, especially for the one who said them.
Ganymed;83168
So, if I reason from your point of view, you live a normal life; if from the point of view of those for whom your actions are not good, then you are an egoist. And where is the good or evil here? In what and for whom?
So, according to you, a person cannot consider himself an egoist and realize that he did something wrong?:eek: I don't believe it. I often realize that I made a mistake, that I was to blame, etc.; and I'm sure that every other person does too! You need to have an unshakable self-satisfaction to always consider yourself right - such a person will, by the way, be evil.
Ganymed;83168
Now, let's imagine a situation: one person kills another person, i.e., deprives him of the good of life. Is this good in itself for the one who kills? No (since it is not naturally a necessity), and therefore contradicts nature (is unnatural). But if a person kills in a war, defending his homeland, is this good? Yes, because he preserves the good of independence for himself (first of all) and for his country (nation).
Killing a person can NEVER be considered good. The fact that a person killed while defending someone does not negate the fact that he killed, and does not relieve the person of moral responsibility. It is normal that a person chose to kill rather than die, but from a moral point of view, this choice is wrong. That's why people can't always follow moral norms.
Ganymed;83168
Now the question: is money good?
Sorry, that's a stupid question. Even stupider than, say, "is a hammer good?"
Ganymed;83168
In itself, no - it's just paper.
Well, not exactly. It's not that easy to make such paper:D
Ganymed;83168
But you can buy a lot with money - a car, an apartment, etc. Is this good?
Yes and no. It's good if a person doesn't become so attached to it that it will be difficult for him to live without it, and it's bad if he turns out to be bound by this luxury.
Ganymed;83168
Let's imagine a situation: a person robs a bank, killing an armored car guard in the process. He does this in order to acquire money, which can be used to acquire a good that he does not have, but which he needs, possibly. Is this good for the person in a natural sense? No, it's not good, although he has become the owner of a lot of money and can formally acquire the necessary good, but... he committed theft and murder... he needs to hide from the law and live constantly in fear of being caught.
But if he could get away with it (say, he had an ironclad alibi), would that be a natural good, right? Ganymed, such an act is not good regardless of the outcome for the person. By the way, you're again hinting at equating good with pleasure... Please separate them more clearly: all the examples of good that you gave, I call pleasure. Good for me is an absolutely different concept.
Ganymed;83168
That's why a predator kills its prey in order to feed itself, which is good for it.
Let's just agree: let's not discuss animals. I think that this topic does not concern them - even if killing is evil, an animal cannot be held morally responsible for it, and therefore it is not worth discussing these examples about predators.
Ganymed;83168
If you disagree with everything I wrote, then refute it in essence, and not by profaning the concepts themselves:)
Well, how about it? Did it work?:)
I recommend reading (or rereading) Plato about Socrates.
С Пути сбивают мелкие достижения, а изощрённые суждения скрывают смысл слов. И вот уже возникают "правильное" и "неправильное"...
- Чжуан-цзы
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#170
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I am willing to end the debate, but I frankly disagree with your opinion, Ganymede, about the thoughts of Christianity and believers. Do you remember Mother Teresa? Don't you believe in self-sacrifice? Don't you believe in a mother's boundless love for her son/daughter? What kind of egoism are you talking about? Your ideology is frightening for the world; I don't want to live in a world where everyone thinks like you. It's a cruel, heartless world based on personal gain. Many people are inherently kind; for them, doing good and enduring hardships is a blessing, and it is different from the selfish benefit that you described.