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You'll understand yourself. Just not now, but in N years, if you keep digging into this question.

I simply went through all this myself — first you get hooked on some concept, but the more you examine and study it, the more contradictions you find in it, and over time you realize that everything there is slightly less than crooked.

This doesn't mean that such concepts should not be studied — they very much should; it develops the brain, especially through overcoming one's own delusions. Moreover, these concepts, although only a little, contain truth; it must be separated from everything else and used boldly.

Among the most well-known examples are alternative historians Suvorov and Fomenko. At one time they were very popular, but time put everything in its place. There are valuable thoughts in their works, and moreover, they openly declare the most valuable one and illustrate it with their own example — that history is an object for manipulation, often quite brazen ones, therefore it must be believed very cautiously, and one should try to study different sources.

An ordinary person is absolutely capable of understanding the true structure of the world; for this, he only needs to abandon his empirical ideas about this world structure and turn to an authoritative source of knowledge — the Bible, the Quran, Vedic literature, Buddhist sutras, etc. — to the general designer's instructions!

I'm rolling :smile52: . Now that is a truly authoritative source. That's also where flying elephants on orbit come from. Would myths of ancient Greece work as an authoritative source? :D

You promised not to read my messages anymore!
ai ai ai, you're still reading them :)

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Givi, I wonder how this apparatus works? How is it turned on? Gogi, there's an instruction right there — read it!
What am I, a fool, as if I needed to read some instruction, that I'm stupider than the one who wrote this instruction? Vakh! I'll figure it all out myself by trial and error. Gogi, you only have three fingers left, maybe it's better to read the instruction after all?

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Troy was considered a fairy tale for a very long time, the nonsense of a grey mare, a fiction — in high scientific circles they didn't want to hear anything about it; anyone who spoke seriously about it was ridiculed.

"Myths" of ancient Greece are naturally no more than a fairy tale in our minds (because we were convinced of this), Homer's "Iliad" and "Odyssey" and the Troy praised in them — naturally also children's tales, and everything written there is accordingly — at best, tales.

And the self-taught German merchant Heinrich Schliemann perceived mentions of it not as a fairy tale, and who turned out to be right?

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http://www.virtus-et-gloria.com/Menu.aspx?book=texts/Shultan%20Aruh.htm
Shultan Arukh — "The Set Table"

A Jew is not permitted to sell an akuma (Christian) clothing that has tzitzit (tassels at the edges of the garment worn by a Jew during morning prayer, see Num. XV, 38). He must not give such clothing to an akuma even in pledge or even just so that he may temporarily keep it, because when an akuma possesses such clothing, then one must fear lest he deceive the Jew, saying that he is also a Jew. In this case, if the Jew trusted him and went with him alone — the akuma would kill him.

Law 2

Everything that a Jew requires by rite for divine service, such as the aforementioned tassels etc., can be manufactured only by a Jew, and not an akuma, because it must be made by people — whereas akumas should not be regarded by Jews as people.

Law 3

The "Kaddish" prayer (it begins with the words: "Inogaddal veiyosokadda") is permitted to be read only where ten Jews are together, and this must happen in such a way that no unclean thing, such as manure or an akuma, separates them from one another.

Law 4

When an akuma with a cross is encountered, then the Jew is strictly forbidden to bow his head, even if he were praying at that moment. Even if in his prayer he reached a point where it is necessary for him to bow his head (there are some places in Jewish prayers where it is necessary to bow), he must still avoid this.

Law 5

And now, since there is no longer either a Temple or sacrifice in Jerusalem, the sons of Aaron, the high priest, should use among scattered Jews the known distinctions and honors before other Jews and always possess the right of blessing (Jews) on every holiday. But when any child of such a family becomes an akuma, then the whole family is defiled, and therefore deprived of this sacred right.

Law 6

A Jew who has become an akuma is cursed to such an extent that even when he donates candles or something similar to the synagogue, it is forbidden to accept them.

Law 7

The Simun prayers (a Jew reads it after lunch; at the end of the prayer the host of the house is blessed) cannot be read in the house of an akuma, lest the akuma also be blessed.

Law 8

For every sensation of fragrance a Jew is obliged to read a Baraka — a short prayer of gratitude, except in cases where spices or something fragrant have already been in a toilet to remove a bad smell, or when fragrances were in the hands of a harlot who uses perfumes for the purpose of seducing people into sin, or finally, when fragrant substances are brought from a shrine (of akumas), then it is forbidden to pronounce the Baraka for fragrance, because it is already defiled by the toilet, the harlot, or the shrine (of akumas).

Law 9

Passing by a ruined temple of akumas, every Jew is obliged to say: "Glory to Thee, Lord, that Thou hast uprooted this house of idols from here." Passing by a temple not yet touched, he must say: "Glory to Thee, Lord, that Thou prolongest Thy wrath upon the evildoers." And when he sees 600,000 Jews together, he is obliged to say: "Glory to Thee, Wise God!" When he encounters an assembly of akumas, then he is obliged to pronounce: "In great shame shall be your mother, she who bore you shall blush!" When a Jew passes by a Jewish cemetery, he should exclaim: "Glory to Thee, Lord, that Thou hast created them so righteously!" And before the cemetery of akumas he must say: "In great shame shall be your mother etc." When a Jew sees well-built houses of akumas, he is obliged to exclaim: "The Lord shall destroy the houses of the haughty!" When ruins of akumas are before him, then he should pronounce: "The Lord is the God of vengeance!"

Law 10

In the evening, on the eve of Shabbat, every Jew, seeing illumination, is obliged to say: "Glory to Thee, Lord, who created light!", but where light comes from a temple of akumas, there it is forbidden to thank God for the use of such light.