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Thiozar Kisekus Aalur
The one hundred and thirty-third ruler of Asuguh was born in 954 with a frail body, which led to low expectations from the people – during his childhood, the subjects of the Crown treated the future ruler with compassion and expected that, if he lived to see it, his reign would pass without significant changes, and therefore everyone could relax and not worry about anything: the main thing was that some external enemy did not start causing trouble, which would require a strong ruler. However, reality turned out to be completely different, because, contrary to fate, Thiozar, although he overcame various ailments throughout his life, still managed to forge a strong physique and was full of ideas and ambitions. On the day his father stepped down and handed over the reins of government to him, Thiozar was twenty-three years old. In the same year, he married a foreigner from Lauria (at that time, it was one of the provinces of the now-defunct Welfern Empire), and he did not hesitate to solemnly declare his great love for her on occasion. One of the many quotes of the king about his wife:
"... She is the embodiment of dignity, diligence, and determination. She is kinder than anyone else, more honest than anyone else, and more virtuous than anyone else. She carries herself with unparalleled grace, her charisma is immeasurable, and her will is unwavering. And yet, despite all this, she is the epitome of tenderness and femininity. Her soothing voice is more melodious than any masterpiece of musical art, and her captivating smile is capable of healing the ailments of the soul. Indeed, to call her "ideal" is still to diminish her worth, for her soul shines far brighter than that word can convey."
Among some of the country's inhabitants, as well as historians and political scientists, there is a theory that the king's migration reforms were provoked by his infatuation with his wife, but it has not been officially confirmed or refuted over the years. Be that as it may, ironically, the king's marriage did not last long: on the day of their fifth wedding anniversary, Thiozar dissolved his sacred union, which remained incomprehensible to both his subjects and was not recognized by either the Church of Arselia or the Church of Anuzish. In Asuguh, however, the king's word is law, so over time, everyone had to accept what had happened, but the burning questions remained unanswered.
From the end of 982, the king appeared in public less and less and devoted himself to religion. In addition to the Schism of the main church of the world, he actively studies the worldviews of the south, the islands, the east, and even the latest trends, such as the Margel Yanagi and Ikigai. His activities and, in particular, his ideas about the world led to a conflict with both churches, and once they almost branded him a heretic, but in the end, they abandoned this decision, because, despite his views, the king's activities had a positive effect on the promotion of the ideas advocated by Bruno and Patriarch Eugene, as well as on the stability of the country and the region he ruled.
Currently, the king continues to actively lead the country and heads the Community of theologians. It is known that he is fond of the culture of the Islands and is friendly with Mikoto Asahina and the Queen of Margel. It is unknown whether he has any heirs: according to rumors, he and his former wife should have a secret child, whom they decided to "protect" from political intrigues for some reason, but there is no serious confirmation of this; in addition, the king has an adopted daughter – Ikusa Sizuki, but since she does not have royal blood, she cannot claim the throne of Asuguh. For these reasons, the subjects of the Crown look to the future with some apprehension: respect for traditions and large families have always been one of the pillars of Asuguh culture, and therefore inheritance problems in the royal family have been extremely rare throughout the five-thousand-year history of the dynasty.
The one hundred and thirty-third ruler of Asuguh was born in 954 with a frail body, which led to low expectations from the people – during his childhood, the subjects of the Crown treated the future ruler with compassion and expected that, if he lived to see it, his reign would pass without significant changes, and therefore everyone could relax and not worry about anything: the main thing was that some external enemy did not start causing trouble, which would require a strong ruler. However, reality turned out to be completely different, because, contrary to fate, Thiozar, although he overcame various ailments throughout his life, still managed to forge a strong physique and was full of ideas and ambitions. On the day his father stepped down and handed over the reins of government to him, Thiozar was twenty-three years old. In the same year, he married a foreigner from Lauria (at that time, it was one of the provinces of the now-defunct Welfern Empire), and he did not hesitate to solemnly declare his great love for her on occasion. One of the many quotes of the king about his wife:
"... She is the embodiment of dignity, diligence, and determination. She is kinder than anyone else, more honest than anyone else, and more virtuous than anyone else. She carries herself with unparalleled grace, her charisma is immeasurable, and her will is unwavering. And yet, despite all this, she is the epitome of tenderness and femininity. Her soothing voice is more melodious than any masterpiece of musical art, and her captivating smile is capable of healing the ailments of the soul. Indeed, to call her "ideal" is still to diminish her worth, for her soul shines far brighter than that word can convey."
Among some of the country's inhabitants, as well as historians and political scientists, there is a theory that the king's migration reforms were provoked by his infatuation with his wife, but it has not been officially confirmed or refuted over the years. Be that as it may, ironically, the king's marriage did not last long: on the day of their fifth wedding anniversary, Thiozar dissolved his sacred union, which remained incomprehensible to both his subjects and was not recognized by either the Church of Arselia or the Church of Anuzish. In Asuguh, however, the king's word is law, so over time, everyone had to accept what had happened, but the burning questions remained unanswered.
From the end of 982, the king appeared in public less and less and devoted himself to religion. In addition to the Schism of the main church of the world, he actively studies the worldviews of the south, the islands, the east, and even the latest trends, such as the Margel Yanagi and Ikigai. His activities and, in particular, his ideas about the world led to a conflict with both churches, and once they almost branded him a heretic, but in the end, they abandoned this decision, because, despite his views, the king's activities had a positive effect on the promotion of the ideas advocated by Bruno and Patriarch Eugene, as well as on the stability of the country and the region he ruled.
Currently, the king continues to actively lead the country and heads the Community of theologians. It is known that he is fond of the culture of the Islands and is friendly with Mikoto Asahina and the Queen of Margel. It is unknown whether he has any heirs: according to rumors, he and his former wife should have a secret child, whom they decided to "protect" from political intrigues for some reason, but there is no serious confirmation of this; in addition, the king has an adopted daughter – Ikusa Sizuki, but since she does not have royal blood, she cannot claim the throne of Asuguh. For these reasons, the subjects of the Crown look to the future with some apprehension: respect for traditions and large families have always been one of the pillars of Asuguh culture, and therefore inheritance problems in the royal family have been extremely rare throughout the five-thousand-year history of the dynasty.